Angels House

 

 

© 2007 by Tony Hearn

 

Chapter Nine

 

 

 

With a leap of faith, I gave $500 to Mrs. Amelia Perez of 1307 Canterbury Street on Austin's East Side for the first month's rent of the dilapidated old taco restaurant at 908 East 1st Street. I also signed a lease and purchase option for the property. In the agreement, dated August 1, 1983, I promised to pay $500 a month rent and to buy the property within six months for $80,000. Mrs. Perez (no relation to Cynthia) at last gave me possession of the key to the new Angels House. The lady had difficulty persuading other members of her family to enter the agreement. I waited while they made up their minds to relinquish the property where she had labored for years, making and selling tacos, to support her family, sending all her children eventually to college. Her husband was crippled.

 

During June and July, I waited to learn the decision. Nothing came easily, it seemed. The memory of those long summer days and nights of waiting is blurred. I was struggling to survive financially. By God's providence, I had several loyal friends from The Open Door days who stood by me, helping me through the time of waiting. The day arrived when I called Mrs. Perez for her answer to my question, "May I rent the place?" She finally said, "Yes, you can have the key!" I immediately walked over from the Bluffs of Barton to her home, deep into the East Side. I carried with me a cashier's check for the first month's rent. Frankly, I didn't know how I would meet the next month's rent. But I had faith the money would come in.

 

While the old, deserted taco place had been crawling with every variety of varmints for at least two years, on August 1 a small army of my friends and I swooped in bearing brooms, mops, vacuum cleaners and other cleaning instruments. Where disorder had reigned, its enemy took control. The place began to shine. One of my first acts was to screw into the wood outside the front door a small brass plaque with a symbol of Christianity, an iconic fish. I also hung a crucifix on the wall of the main room where Mrs. Perez had served her tacos to customers for years and years earlier. The kitchen was being transformed though layer upon layer of old cooking grease was caked on the walls, the ceiling, and the floor.

 

Though there were many volunteering to clean, the names of two persons stand out in my memory: Bob Conklin, an old college friend of mine who was also a member of Saint David's Church, and Pastor Reinhard Wuensche of Hope Lutheran Church. Pastor Wuensche was also a skilled carpenter. Bob attacked the overlaying filth and Pastor Wuensche attacked the underlying structure of the building. I can't recall the names of those who helped during those days of early August. I remember there was one married couple who contributed the first hundred-pound sack of pinto beans. God bless them! They soon experienced very hard times, but I won't describe their domestic tribulations. The wife soon became an in-patient of an Austin mental hospital. And, of course, there was always Martha, praying that all would go well, or at least all would end well.

 

The race was on to resume the feeding of the poor that had been interrupted when The Open Door closed. I believe that occurred by the beginning of the next week in August. John Kelso, the columnist at the Austin American-Statesman newspaper, arrived to take notes he used for a column for the paper.

 

To say the least, I was busy, again, attempting to accomplish  what I believed to be "doing good!" A large number of homeless persons began to gather outside the new Angels House soup kitchen. For hours before the meal was served beginning at noon, "indigents" waited, or, maybe, "loitered," at the door. Some began to push or shove their "brothers" as they waited to get free food. Some order had to be established outside the soup kitchen as it had been "inflicted" upon the mess inside. I became known as Brother "Tough Love" Tony.

 

One day out front, I made an announcement to those who were congregated at the door. "From now on, no one will be allowed to wait anywhere on this block. You have to wait on the other side of I-35 until noontime or out of my sight on this side of the Interstate."

 

I don't know about whether I was violating anyone's civil liberties, but I do know the people who had begun to hang around Angels House were violating my notion of tidiness. Cigarette butts littered the ground in the proximity of Angels House. I suppose I was within my rights to enforce the terms of my announcement. I was the cook. No one would be served free food if he (or she) violated my edict, and I wore binoculars to spot non-compliance.

 

In the first few months following the opening of Angels House soup kitchen in about the middle of August through January of 1984 the daily noon meal was served just like at a regular restaurant, by wait persons to "customers" seated at tables and chairs in the front room of the building. The difference was that wait persons were volunteers, taking no tips, and the food was free. The menu varied little. The fare was basically stew, with the standard ingredient beans. Occasionally there was rice or potatoes. Always, though, I tried to provide a piece of fresh fruit the "guests" were "encouraged" to take with them. The place could only accommodate a dozen or so persons inside at a time, with a line reaching up to a hundred forming outside the front door. To keep order, I, or a seasoned volunteer, stood at the door to let into the dining area new "eaters" and to wish those who had finished their meal "God's speed" for the balance of the day and the coming night.

 

"Honest!" I tried to maintain a positive attitude. "I believed I was doing God's work. Even God's only son, however, took to the hills occasionally, probably when Jesus needed to let off steam." At that time, I could not get away from the ministry I had embraced. I recall losing my cool from time to time when one of our guests tested my patience. One day, one of the eaters challenged me about the quality of the food. "This stuff ain't no good!" he sneered toward me. "No one 'ain't' forcing you to eat it either!" I retorted. "Ain't you got no butter for the bread?" he rejoined. I went into the kitchen and brought back a bowl filled with fat. "This is all we've got. Use this!" We tried to be accommodating even to those who griped about the service.

 

Rainy days that Fall and Winter were a real test of faith and endurance, especially for the guests at Angels House. The volunteers inside had to mop the floor of the front room constantly to keep guests from slipping and taking a tumble on the aged linoleum floor. Our guests got soaked from the water coming down from above. Inside the restaurant reeked of the aroma of mildewing people and their possessions. The smell was pungent. I reasoned to myself, after many days serving the homeless, there must be degrees of sweat. I reckoned at least 12 levels. The first level was basic body odor. The final degree I called "musk," like the finest of incense. In defense, I learned to breathe in deeply. "Take a good whiff! Fill the lungs and get over being offended, sort of like Saint Francis sucking the pus from another person's wounds," I would tell a new volunteer coming on line at the soup kitchen.

 

I had to be tough, including managing the crowds coming to Angels House. I usually stood at the door. I never shall forget one day. "Sir, you have to wait outside, until you are permitted to come in, just like everyone else!" I had noticed the older man arrive. It was raining. He waited in line for a time and then he got out of line and tried to come inside. "I'm sorry! I just want to give you this!" the man said as he handed me an envelope. I opened it and saw money inside. I noticed a hundred dollar bill.

 

"Damn!" I remember muttering to myself. "Come right in!" I said, biting my lip as I realized I was "preferring" one man to another. "Thank you," I said. "Donors usually come in our back door," I said. He was a religious from Saint Edward's University, a Holy Cross brother. "We like what you and your volunteers are doing," he said. Money became to flow in as the expense of running Angels House increased. There was always just enough! Occasionally there was more to balance when times were tight.

 

The memories flood in as I write this memoir. They flow in and flow out of my mind, like the people who came and went through the door, in front and in back. I posted a sign over the back door. "Through this door pass servants of the poor!" Some did it with the grace of God's anointed. I had to keep my eye on those who sought to volunteer at Angels House. I hate to relate that some thought the place was a "meat market." They were there to meet other volunteers, particularly one of our sharper women workers, for some were "real lookers."

 

One night, I'm certain, I offended the Blessed Lord. It happened to be Christmas Eve. I had gone back to Angels House to retrieve something I left behind. I noticed the side door was ajar. I tried to secure all possible ways anyone might try to enter the building. Someone had entered. I went in. I discovered one of the homeless men inside. The man was asleep, sacked out on his tattered possessions, his head resting on a filthy bag. I recognized him immediately. He always gave the appearance of a river rat.

 

"You're not supposed to be in here!" I gave him what was the equivalent of "the bum's rush" out the side door! He left, moving into the night, Christmas Eve night. And then it hit me! "You stinking imposter!" the interior voice spoke harshly to me. "You just ushered out from Angels House the blessed Christ Child himself!" My Christmas was ruined. I had failed yet another test. Me and my mania for tidiness and "order!"  I left, disgusted with myself, and went home to my warm bed.    

 

 

 

 

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